You probably think you don’t know who or what Calavera Catrina is, but I’m sure you do, even if you don’t realise it. Mexican folk art and culture has been becoming more and more well-known in Europe, and the ‘Mexican lady’ is now a popular Halloween fancy dress choice – basically a swishy gothic-looking full length dress, a large hat with even larger feathers, and the all-important skull facepaint embellished with colourful swirly glitter around the eyes. Well this ‘Mexican lady’ is actually an iconic character called Calavera Catrina, the ‘Elegant Skull’.
Calavera Catrina originates in a zinc etching by renowned Mexican illustrator José Guadalupe Posada, produced between 1910 and 1913, which were crucial years in the beginning of the Mexican Revolution. It depicts a female skeleton wearing nothing but a flouncy hat in the style of the Mexican aristocracy emanating from European high-society fashion of the moment. The figure bears resemblance to Carmen Romero Rubio, the second wife of Mexican President Porforio Diaz, who’s turbulent time in office created much inspiration for Posada’s satirical critique of Mexican politics. Calavera Catrina is a potrait mocking Mexican natives who Posada felt were shunning their true roots in aspiring to adopt European upper class habits.
The Mexican Revolution (1910-1920) crucially led to a new appreciation of Mexico’s indigenous past, and the Calavera Catrina became a poignant symbol of Mexico’s cultural independence from the more recently Eurocentric elite. By the time Diego Rivera included Calavera Catrina in his mural Sueño de una tarde dominical en la Alameda (Dream of a Sunday afternoon along Central Alameda) in 1948, she had become a symbol of the integration of Pre-Hispanic and post-colonial ideals (Rivera’s work is notorious for its almost chaotic and contradictory ideas – he depicted communist ideals and fierce Mexican independence in any one moment, yet was highly criticised for taking commissions from US high society figures the next). Today, however, Calavera Catrina remains an important symbol of Mexican national and cultural identity, no doubt largely because of the importance of skulls and skeletons in Aztec ritual and worship.
Puebla hosted a Desfile de Catrinas – a Parade of Catrinas – on Sunday night, which saw hundreds of Poblanas dressed up to the nines flounce through the city centre accompanied by marching bands. Much like Sussex Bonfire Night parades (but without the fire) it also featured lots of glowsticks, devils and mummies; a sign of its inevitable melding with Halloween themes in modern times.
As well as the Catrinas and non-Catrina tag-alongs, the parade featured skeletons in all forms, shapes, and sizes. The generic name calaca is a colloquial term for skeleton in Mexican Spanish, given to the joyous skeletal figure that adorns everything around Day of the Dead. They can take male, female, or animal form (dogs are especially popular), and they’re usually in traditional Mexican costume and undertaking some kind of fun activity such as playing an instrument, singing or dancing. The jolly figurines (made of anything and everything) give the impression that the afterlife for Mexicans is just as much of a riot as the life of the living. Joy and laughter form such an integral part of Mexican life, why would the emphasis placed on pleasure and parties after death be any different?